Definition: a god or goddess, a general name of deities or divinities; the Godhead, trinity . the subject of the sentence. Example: Exodus 7:1, Psalm 82:6 refers to the things of God ; … The Ancient Greek noun tektōn (τέκτων) is a common term for an artisan/craftsman, in particular a carpenter, woodworker, mason, builder, teacher, or engineer.The term is frequently contrasted with an ironworker, or smith (χαλκεύς) and the stone-worker or mason (λιθολόγος, λαξευτής). Translation for 'ho' in the free English-Greek dictionary and many other Greek translations. Monogenes has two primary definitions, "pertaining to being the only one of its kind within a specific relationship" and "pertaining to being the only one of its kind or class, unique in kind". Conclusion. In other words The first God is another person than the second In god. It could fairly be admitted that an immediate and unqualified jump from the ego eimi of John 8:58 to Exodus 3:14 is unwise. Tov Theon, is the accusative, or the predicate of the sentence. God the Father, the first person in the trinity ; Christ, the second person of the trinity ; Holy Spirit, the third person in the trinity; spoken of the only and true God . 1) In 'ton theos' he mixes 'ton' (the accusative case of the article) with 'theos' (the nominative of the noun) which is an impossible construction in Greek. Greek. Definition: generator or male ancestor . Definition: the prepositive article, answering, to a considerable extent, to the English definite article; but, ... from whom Jesus was born, who (ho | ... do Greek word studies, use better dictionaries and commentaries, and not be frightened by the Greek words? Its in Greek: "En arche en ho lagos, kai ho logos en pros TON THEON, kai THEOS en ho lagos" The 1st "God" is "ton theon" and the 2nd God is "theos" That mean, the two "God" cannot be swapped, they are not equal. Ho Theos (the Greek has got a rough breathing in front of it, creating the 'h' sound) is the nominative - i.e. The connection that is much more properly traced is the one given here, that of ego eimi/ani hu as found in Isaiah. ὁ • (ho) m, ἡ f (hē), τό n (tó) (rarely in Epic, often in later Greek) the; Usage notes . The Greek phrase for "the god" is 'ho theos' [subject case], 'ho' = "the", 'theos' = "god", 'ton theon' is the accusative form [object case] of it. – John 1:1. fathers i.e. Observations: 1. En arche ēn ho Logos, kai ho Logos ēn pros ton Theon, kai Theos ēn o Logos. Here the Word (‘ho Logos’) is declared to be “in the beginning” (‘en arche’) just as God is in the opening of Genesis: the Hebrew reading (transliterated) ‘beresit…Elohim,’ being translated as “In the beginning…God”. either the nearest ancestor: father of the corporeal nature, natural fathers, both parents ; a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David . Thus monogenēs (μονογενής) may be used both as an adjective monogenēs pais, meaning unique and special. Deedat's ignorance shows in several ways. In Greek word order is less important than in English, and subject/object is determined by the form of the noun, rather than by word order. The article undergoes crasis with nouns and adjectives that start with a vowel: τὸ ὄνομα → τοὔνομα "the name" τὰ ἐμά → τᾱ̓μά "my (affairs)" τὸ ἐναντίον → τοὐναντίον "on the contrary" The connection between Isaiah and Exodus 3:14 is so obvious as to be undeniable. 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